Anthony Flew was a defender of atheism for over 50 years. Then something amazing happened — he embraced deism in 2004. This was astounding news and celebrated by Christians: one of the most prominent academic defenders of atheism no longer disbelieved in God! The evidence for this first came in a video from May 2004, with Flew conversing with “the Orthodox Jewish physicist Gerald Schroeder and the Christian philosopher John Haldane”:
When at last Flew speaks, his diction is halting, in stark contrast to Schroeder and Haldane, both younger men, forceful and assured. Under their prodding, Flew concedes that the Big Bang could be described in Genesis; that the complexity of DNA strongly points to an “intelligence”; and that the existence of evil is not an insurmountable problem for the existence of God. In short, Flew retracts decades’ worth of conclusions on which he built his career. At one point, Haldane is noticeably smiling, embarrassed (or pleased) by Flew’s acquiesence. After one brief lecture from Schroeder, arguing that the origin of life can be seen as a form of revelation, Flew says, “I don’t see any way to meet that argument at the moment.”
In other words, it seems Flew might have embraced deism due to his declining mental facilities, not because of new arguments or insight. It would be similar to Billy Graham becoming an atheist today – we wouldn’t say it was because of a new mental clarity, but rather because of mental confusion from old age.
Flew’s new book has been ghostwritten on a number of levels by theist friends, and Flew cannot remember many of the names or ideas he cites throughout the book with his name on it:
In “There Is a God,” Flew quotes extensively from a conversation he had with Leftow, a professor at Oxford. So I asked Flew, “Do you know Brian Leftow?”
“No,” he said. “I don’t think I do.”
“Do you know the work of the philosopher John Leslie?” Leslie is discussed extensively in the book.
Flew paused, seeming unsure. “I think he’s quite good.” But he said he did not remember the specifics of Leslie’s work.
“Have you ever run across the philosopher Paul Davies?” In his book, Flew calls Paul Davies “arguably the most influential contemporary expositor of modern science.”
“I’m afraid this is a spectacle of my not remembering!”….
He didn’t remember talking with Paul Kurtz about his introduction to “God and Philosophy” just two years ago. There were words in his book, like “abiogenesis,” that now he could not define. When I asked about Gary Habermas, who told me that he and Flew had been friends for 22 years and exchanged “dozens” of letters, Flew said, “He and I met at a debate, I think.” I pointed out to him that in his earlier philosophical work he argued that the mere concept of God was incoherent, so if he was now a theist, he must reject huge chunks of his old philosophy. “Yes, maybe there’s a major inconsistency there,” he said, seeming grateful for my insight. And he seemed generally uninterested in the content of his book — he spent far more time talking about the dangers of unchecked Muslim immigration and his embrace of the anti-E.U. United Kingdom Independence Party.
As he himself conceded, he had not written his book.
If this is true, it is disturbing. Is Flew being exploited in his old age by his theist friends? Read the article and decide for yourself.
Update: Roy Varghese responds to the Oppenheimer article in a comment on Christian Today’s blog.